23 Jan 1995, Washington, DC, USA --- Young Pro-Life Supporters at March for Life Rally --- Image by © Mark Peterson/CORBIS

Young Pro-Life Supporters at March for Life Rally/ Mark Peterson/CORBIS

The Truth About Christianity and Abortion

By Christina Forrester

For Thousands of Years Christians Weren’t Concerned About Abortion. What Changed?

Abortion is one of the most heated political, social and religious topics of our times. Hundreds of millions of dollars are spent each year by “right-to-life” groups to raise awareness, fight for more abortion restrictions in the United States and around the world, and to support “pro-life” political candidates. It could even be said that abortion is the single issue that gave the 2016 U.S. Presidential election to Donald Trump, since 81% of white evangelicals, a group that is against abortion by 61% or more, voted for Trump. This is a margin that could have easily pushed swing states in the other direction. However, the phenomena of the vehement anti-abortion vigilance in right-wing Christianity is a relatively new one based on the lack of interest in the topic in early Christian teaching, Biblical texts and Christian culture throughout history. From a Christian cultural perspective that existed for millennia, in comparison to the views today, there has been an historic shift.

In a 2015 journal article for the Human Life Review, William Doino summarized the views echoed in print, media, flyers, commercials, and teaching by pro-life Christians across the country, saying, “Abortion is the worst domestic crime ever sanctioned by America, and the statistics become grimmer by the year: nearly 60 million unborn children have been legally murdered since Roe.” Anyone even remotely involved in politics in the last few years has heard a sentiment very similar to this. Many right-to-life advocates use the term “murder,” expressing their deep feelings on the topic. They also call liberals, Democrats, or anyone supporting a Democratic candidate an accessory. Doino’s commentary is relatively common and expresses the sentiment and argument used. As director and founder of Christian Democrats of America, I have been called a murderer more times than I can count, as have thousands of our members on social media.

It may be fair to say that it is understandable the abortion issue takes paramount importance in the political sphere with those who hold these beliefs. If you truly see abortion as a domestic crime; an onslaught of murder like a type of Holocaust, then you have no room for alternate views and are not open to compromise or moderation on the issue. It is this kind of thinking that gave way to the 2016 “one-issue voter,” a term used for the millions of evangelical and conservative Christians/Catholics who voted for Trump based on one issue: his promise to be “pro-life” in policies and appoint a “pro-life” Supreme Court justice. They were willing to overlook anything – really, anything – else that was inherently against their Christian values, as long as Trump proclaimed a “pro-life” stance on abortion. So, one could say this issue, in the minds of millions of Christian voters, is truly more important than healthcare for the poor, than misogyny, xenophobia, vulgarity, our standing in the world, peace, safety of our country, protection of immigrants, or any other issue one would think might be of grave importance to Christian Americans. Minorities, women, the least of these and most vulnerable, even the entire country for goodness sake, can go to hell in a hand basket…but it doesn’t matter…abortion TRUMPS all! But this is what makes it so surprising that literally for millennia, abortion was not a prioritized issue for Christians.

The well-formulated moral, spiritual and political argument on abortion from the conservative Christian and Catholic view is relatively new in the scheme of things. There are no specific references to abortion in the Bible, either within Old Testament law or in Jesus’ teachings or the writings of Paul and other writers in the New Testament. Most pro-life Christians will use the argument that the simple command of “you shall not murder” (Exodus 20:13) and descriptions such as, “you knit me together in my mother’s womb (Psalm 139:13)” are enough to extrapolate a command regarding abortion, though this is merely opinion, as a reference to ending pregnancy is never mentioned in the texts. Likewise, throughout the history of the early church into the middle-ages, there is little to no mention of abortion as a topic of great alarm – from the days of the Old Testament until modern history. Hence, there is no case to be made for a definitive Christian stance throughout history on the spiritual or moral aspects of abortion. Arguably, three of the most prominent authorities on Christian doctrine and teachings historically would be the Apostle Paul, St. Augustine in the 5th century and St. Thomas Aquinas in the 13th century, and compared to Christian leaders today, these figures are mostly silent on the topic. Traditionally the Church was “tolerant” on abortion before the third trimester, from the time of the early church until the late 19th century.

St. Augustine is considered a Christian doctrinal authority in all respects, helping to shape the Christian religion and finer points of doctrine and practices. His statements and teaching on abortion can be summarized in this quote: “The law does not provide that the act (abortion) pertains to homicide, for there cannot yet be said to be a live soul in a body that lacks sensation.” He was simply reiterating the traditional Jewish view…that the destruction of a fetus could be considered homicide only at a relatively late stage of fetal development. Keep in mind also that the reference to homicide after around week 24 did not include the need to end a late-term pregnancy before or during labor to save the life of the mother – it was generally accepted that this was the decision of the parents, due to mortality rates for infants and mothers being so much higher throughout history; anything was done to save the mother’s life and this was not usually questioned. Moreover, the brevity of his comment indicates the relatively low level of importance he assigned to this issue compared to others. St. Thomas Aquinas held a similar view in not calling abortion homicide until around the third trimester. Aquinas did not believe in life at conception, but rather “ensoulment.” He offered no defense for abortion, but also did not give the matter much importance in comparison to his other writings.

Not only did the most well-known church theologians not take a strong stance on abortion, but neither do the most strict laws of the Old Testament. Anyone who has studied Old Testament law knows there is not much that isn’t addressed, from hair style to fabric choice! Yet, Ignacio Castuera in A Social History of Christian Thought on Abortion said, “The only passage that deals directly with the death of a fetus is Exodus 21: 23, which describes the penalty to be incurred for hurting a pregnant woman accidentally during a fight between two men. According to the Septuagint, if the fetus has not yet assumed complete human shape, the penalty is a monetary fine; but if the fetus is fully formed, the penalty is death. Thus, in ancient Israel, killing a fetus that was not viable was never considered murder.” Even today, most Jewish teachings hold that life begins not at conception but at birth and 83% of America Jews believe abortion should be legal in most cases.

Likewise, in the New Testament, there is no direct teaching on abortion. Jesus does not address the topic specifically and not one of His parables talks about ending a pregnancy. Neither do any of Paul’s letters mention abortion. Abortion was very prevalent in many of the places Paul visited – we know this from other historical texts, and as he mentions in his letters, these cities were brimming with prostitution and illicit sexual activity. In fact, Paul never had a problem speaking out on any topic he believed followers of Christ should pay attention to! This makes it very interesting that abortion was obviously not a topic of enough priority for Paul to mention because, contrary to the many people on Twitter who have confronted me with a challenge to “READ THE WORD ABOUT ABORTION,” he never does mention it. And Paul was not ambiguous or shy about addressing anything he deemed important for a Christian life.

So, when and why did the shift in mainstream Christianity and the Catholic Church against abortion take place if it had been unprecedented in its controversy throughout history? The various factors are too numerous to explore in-depth in this article, but an underlying theme of these changes in Catholic Church doctrine, and conservative Protestant socio-economics, politics and culture were a new shift towards women’s rights and liberalism. There was a gradual shift of resistance towards change and views and laws on contraception, and abortion started changing within that resistance. While the Church had always held that stopping a pregnancy around week 23-24 was morally wrong and it sometimes held the position that this was akin to murder, strong teaching and laws against late-term abortion due to concern for the mother’s health and first and second trimester abortion restriction was a new thing starting around in the late 1800’s. Another new thing: the idea of women’s independence, leadership and the suffrage movements at the turn of the century. I will let you decide if this is coincidence or not.

In 1860 the American Medical Association initiated the biggest change in abortion views ever recorded in history. Castuera says, “Although their motives were heavily tinged with self-interest, the mostly Protestant doctors persuaded a number of states to adopt anti-abortion laws that stayed on the books for a century. With these efforts, the AMA managed to put some of its competitors out of business, restrict the public role of women in bourgeois society, and strengthen the control of conventional male doctors over the field of medicine. In a very real sense, the medical profession transformed abortion from a moral issue into a medical procedure and imposed the authority of physicians over it.” This shift also impacted women’s health in the 19th century as doctors started becoming pressured to not perform abortions or stop pregnancy from occurring, so women found at-home ways to end pregnancy, which often resulted in their deaths.

The next big shift occurred in the 1980’s when political conservatives organized around the topic of abortion and the “moral majority” and Religious Right churches were borne. Since I was not alive in the days before the 80’s conservative revival, I have included in my research many conversations I have had with both conservative and progressive evangelicals, Christians of varying denominations and Catholics. Whatever their position now, all related to me that before the 1980’s, abortion was never a prioritized topic of the church except in minority groups. It was not a measure of one’s Christianity as it seems to have become today, and being called a “Christian Democrat” was not an unusual nor taboo thing. This major shift came about not as a result of a new Christian doctrine or new book added to the Bible (there was no Dead Sea Scroll on abortion found in 1980…), but through political efforts by the GOP and conservative groups. This “political doctrine” became religious and scriptural doctrine for millions, without question.

There is no doubt of the sincerity of many Christians who hold an extreme anti-abortion view. This essay is not making an argument in any way that the topic of abortion is not an important one, or to be taken lightly in any way. However, it is difficult to justify the prioritization of the abortion issue over a host of other issues from a Biblical and historical viewpoint, especially when Biblical passages concerning other social and moral issues are so prominent. There are 3,000 verses in the Bible that are concerned with social justice, taking care of the poor, the stranger, attitudes of kindness and compassion. It is dominant in the Old Testament and the New Testament and there is no ambiguity. So why is it not our dominant concern, as Christians, today?

It simply cannot be argued that abortion did not exist in Biblical times or during the time of Augustine and every other century until the 19th – the only thing that did begin to change was a liberation for women due to progress and a change in cultural and social values in the late 1800’s, and a political tool with increased use of propaganda tools that took over thousands of churches in the 1980’s. I believe the evidence suggests that political forces and resistance to change, the increasingly strong suffrage movement and later women’s rights movements, that are truly behind the shift in views on abortion and women’s health, and the topic has become an intersection for conservative politicians to reach voters.

As I stated earlier, late-term abortion has always been unacceptable in the Church and I agree there must be moderation and laws in place to respect and protect the life of the unborn in late stages of pregnancy. Most, except maybe some on the very far left, believe that once a child is able to live on its own outside the womb, abortion should be out of the question with the exception of cases of the viability of the fetus and health of the mother. Furthermore, only 1.3% of abortions are “late term” (after 21 weeks), and these are almost always the result of a danger to the mother’s life or incurable illness within the child. It is a heart-breaking decision for parents and one that has had to be made for hundreds of years, amidst great devastation.

Let me make it clear, I am not advocating for “abortion with no restrictions” or telling anyone reading this how to believe or feel on the topic. I am simply bringing the truth of scripture and history to light. The church has moved to the extreme Right on this issue, to the point that someone like myself, a Christian Democrat who holds a moderate view on abortion, is portrayed as a far left radical and in fact an accessory to murder! And consider this…my views as a progressive are in fact to the Right of the Bible and the founders of our faith. The majority of Americans do not fit into either a “pro-life” or “pro-choice” box, but believe in a moderate view that protects both women’s rights and the unborn, and this is where I sit. The major point here is: if more Christians would only start prioritizing the things Jesus told us to, our focus would look drastically different than it does now as a Body.

If abortion continues to be the number one priority for so many Christians at the expense of the issues the Bible does instruct on, are those who make it their only priority not giving the issue an almost idolatrous seat? I’m not saying abortion cannot be an important issue to a Christian, but there is no scriptural or historical backing for it to be the number one issue, at the expense of the “least of these” who are suffering now. There are over 3,000 scriptures directly pertaining to helping the poor, showing love, character, giving, social justice, and asking the governing authorities to show justice and fairness. The Christian church in America cannot continue to prioritize one issue that is not directly addressed in the history of Christian teachings and in scripture, yet make secondary or of non-importance the social justice topics addressed in the entire Word, from Genesis to Revelation.

There is no “pro-life” label in the Bible, but there is one instance in which Jesus did label believers. It is in Matthew 25, in a parable called the Sheep and the Goats, in which he labels those who did or did not help the sick, the poor, care about those in prison and care for the stranger (he does not specify that they be “documented”). He made clear His priorities, and I urge you, fellow believers, to get about His business and not be used by politicians who have succeeded for decades, until now, to attempt to mold our Christian culture into a voting machine by pushing your buttons. They are using the unborn and even the tragic circumstances surrounding abortion to do it, and that is the real disgrace. Will you be a sheep or a goat?

Christina Forrester is the Founder and Director of Christian Democrats of America. Follow her at @Christinaof9 and Christian Democrats at @ChristianDems.


Castuera, Ignacio. “A Social History of Christian Thought on Abortion: Ambiguity vs. Certainty

in Moral Debate.” American Journal of Economics and Sociology76.1 (2017): 121-227. Web.

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Doino, William, Jr. “March On For Life.” The Human Life Review (2015): 1. Web. 11 Feb.


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Wormald, Benjamin. “Religious Landscape Study.” Pew Research Center’s Religion & Public

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